11 [a]And they have a king over them, which is the Angel of the bottomless pit, whose name in Hebrew is Abaddon, and in Greek he is named Apollyon, that is, destroying.

12 [b]One woe is past, and behold, yet two woes come after this.

13 [c]Then the sixth Angel blew the trumpet, [d]and I heard a voice from the [e]four horns of the golden altar, which is before God,

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Footnotes

  1. Revelation 9:11 The order of the powers of maliciousness: that they are subject to one infernal King, whom thou mayest call in English, The Destroyer: who driveth the whole world both Jews and Gentiles into the destruction that belongeth unto himself. And I cannot tell whether this name belongeth unto the Etymological interpretation of Hildebrand, by a figure often used in the holy Scripture: which albeit it may otherwise be turned of the Germans (as the sense of compound words is commonly ambiguous) yet in very deed it signifieth as much as if thou shouldest call him the firebrand, that is, he that setteth on fire those that be faithful unto him.
  2. Revelation 9:12 A passage unto the next point, and the history of the time following.
  3. Revelation 9:13 The sixth execution done upon the world by the tyrannical powers thereof working in the four parts of the earth, that is in most cruel manner executing their tyrannous dominion through the whole world, and killing the miserable people without punishment, which before was not lawful for them to do in that sort, as I showed upon the fourth verse. This narration has two parts: a commandment from God, in verse 14, and execution of the commandment, in the verse following.
  4. Revelation 9:13 The commandment given by Christ himself, who is governor over all.
  5. Revelation 9:13 He alludeth to the altar of incense, which stood in the Court which the Priests were in, over against the Ark of the Covenant, having a veil betwixt them.

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